Keywords: chariots of fire film analysis, chariots of fire character
"Chariots of Fire" is a 1981 British film directed by Hugh Hudson. The initial screenplay is compiled by Colin Welland, predicated on the true account of Eric Liddell and Harold Abrahams, two sports athletes that have competed in the 1924 Olympic Game titles. The film was nominated for seven and received four Academy Awards, incorporating Best Picture.
The film may be the inspiring storyline of two extremely talented British runners, as they prepare for and compete in the 1924 Summertime Olympics in Paris. Harold Abrahams (Ben Cross) is an English Jew with Lithuanian roots, who faces both prejudice for his origins and criticism for his make use of a professional trainer in his preparations for the Olympics. He’s an ambitious sprinter from the Cambridge University, wanting to win and to prove his place in the English contemporary society. However, so as to succeed, he needs to overcome his inner demons.
His rival and teammate, Eric Liddell (Ian Charleson), is certainly a devout Christian, a Scottish Presbyterian protestant whose lifestyle ambition is to become missionary, but who’s a skilled and passionate sportsman. He works for his faith and to glorify God. Due to his religious ideas, Liddell refused to perform in the 100 meter Olympic heats, that have been held on a Sunday.
Â«Â Chariots of Fire" can be a film that digs deep in to the human spirit. It not merely presents us the report of two men and the motivations they have got for running, it gets to to the essence of the concerns of why we can be found and what significance our lives have.
The film begins with Abrahams’ funerals and then tells, in flashback, the story of the two main characters. It starts with Harold’s first day at Cambridge, Caius College or university, in 1919. Afterwards, he takes part in the "college dash", a competition where "the challenger will try to run around the court perimeter to and from a spot beneath the clock within the time taken by the clock to strike midday. A range traditionally recognized as one of 188 paces". His single competitor can be Liddell, representing Edinburgh University. Abrahams defeats him, to the slight discontent of his masters, who first discuss his sociable and ethnic origins, and then his capabilities.
The emphasis shifts to Eric Liddell who’s invited in Scotland, 1920, to preside a children’s race. By the end, he holds a speech about sports and faith. It is the first moment that presents his preaching spirit. Even more along he is shown dining with his family, who has created from missionary an objective in life.
Another memorable scene may be the one when Liddell operates in the France-Scotland competition and when he is pushed and falls. On the other hand, he finds the power within to raise and not only finish, but win the race. Later on, under the rain, people will be mesmerized by his speech where he preaches that the true power originates from within.
Harold Abrahams, who assists as this competition, is astonished before his gift idea and envious concurrently. He takes the chance to expose himself to Sam Mussabini, a specialist coach, and to consult if he could train him for the Olympics gold. The latter will not accept, but agrees to watch him and observe if he has the right skill, because, as he says, "you can’t put in what God’s overlooked".
While Liddell is extra of a loner, Abrahams is often shown along with his friends or in public. He even includes a love curiosity, Sybil Gordon, singer. The scene of each of them dining for the very first time is an extremely important a single, as Harold speaks about himself, his heritage and just why he feels he has to run as a way to fit in the English society:
"Do you love running?"
"I’m extra of an addict. It’s a compulsion. A weapon."
"Being Jewish, Perhaps."
"You are not serious?!"
"You are not Jewish, or you wouldn’t ask."
"People don’t care. In any case, being Jewish hasn’t done you any harm."
"I’m what I call semi-deprived . It means they lead me to normal water, but they won’t let me drink."
The climax of Abrahams’ pre-Olympic struggle is certainly reached when his loses a challenge against Liddell. Demoralized by the actual fact that he seems he did anything he could, he feels worthless: "I run to win. If I can’t get, I don’t run". Despite his apparent failure, towards the end of the competition Mr. Mussabini offers to coach him: "I can find you another two back yards". It is the decisive moment, and from this point on most of Harold’s energy is channeled to one purpose and one goal only: winning the gold medal.
They start training in a sustained and complex way, analyzing faults and finding methods to improve. In the meantime, Eric trains in a more relaxed manner, but usually empowered by his faith. When his sister, Jenny, is concerned that athletics isn’t something noble enough, and suggests that he should better go after the friends and family tradition and go to China to propagate his faith, Eric replies: "I assume that God manufactured me for an objective, but He likewise made me fast, and when I run, Personally i think His pleasure".
The preparations for the Olympics start off generating rumors. A highly expressive moment is that whenever Harold Abrahams is called at Cambridge to the master’s office. He’s faced with two professors who accuse him of denaturizing the amateur spirit of activities to his own personal interest; of turning into a tradesman: "for the past year, you own concentrated on producing your own strategy in the headlong pursuit, can i suggest, of specific glory". The athlete replies by a true declaration of independence, a manifest saying: "I am a Cambridge gentleman first and last. I am an Englishman primary and last. What I have achieved, what I plan to achieve, is for my family, my university and my region [â€¦].You know, gentlemen you yearn for victory, just as I really do. But accomplished with the apparent effortlessness of gods [â€¦]. I believe in the pursuit of excellence and I’ll bring the near future with me."
After this bitter discussion Abrahams learns that he features been selected to stand for his country at the Olympic Video games of 1924, kept in Paris. Eris Liddell was as well qualified. Included to Paris, Liddell is normally informed that the 100 meter competition will be held on a Sunday. This stirs tremendous conscience turmoil for him. "To run on a Sunday will be against God’s Law". The Prince of Wales himself tries to persuade him to compete, but the problem is not solved until Lindsay, another person in the team, provides his place in the 400 meter competition.
However, this remains a highly representative picture of Eric’s dilemma and a testimony of his faith. He is torn between his desire to run and his commitment to compliment God on the main one palm and between his long term King and God however. Liddell can be depicted as "a true man of theory and a true athlete. His swiftness is a mere extension of his lifestyle, its force".
In the Olympic Game titles each one of the two sportsmen wins a precious metal medal. However, this is of his accomplishment is significantly diverse. As Harold Abrahams discovers before his just about all decisive race; his life has become all about those few seconds where he feels he has to justify everything he did and who he will become "I am permanently in pursuit and I don’t even know what is certainly I am chasing". And even though he wins, he cannot rejoice. He hasn’t defeated his interior demons and he hasn’t understood this is of his life.
Eric Liddell, on the other hand, does not share his colleague’s bizarre response. He’s ecstatic after his accomplishment, he feels he has already reached his purpose as a sportsman and is ready to embrace his future life, of a missionary.
1.2. The title
The title is inspired by "And performed those toes in ancient time", a short poem by William Blake from the preface to his epic Milton a Poem. Today it is best known as the hymn "Jerusalem," whose music is written by Sir Hubert Parry in 1916.
It seems that the film’s operating subject was "Running". The inspiration came one Sunday night time when Colin Welland (screenplay writer) fired up the tv set to the BBC’s religious music series "Songs of Praise" offering the stirring hymn "Jerusalem", its chorus including the text "Bring me my chariot of fire". the article writer allegedly leapt up to his ft and shouted to his wife Patricia, "I’ve got it, Pat! ‘Chariots of Fire’!"  .
A church congregation sings "Jerusalem" in the end of the film and a overall performance shows up on the Chariots of Fire soundtrack performed by the Ambrosian Singers overlaid partly by a composition by Vangelis.
2. Chariots of Fire – film analysis
Our analysis will focus on both heroes, their leadership design and their interactions with the different characters. In order to grasp Harold, we also need to take into account Sam Mussabini, because their activity and achievements happen to be complementary.
We will start with a short description of their personality based on the way the film depicts them and then we will notice their leadership designs.
2.1. The character of Eric Liddell
Eric Liddell is a fully talented person, led by attempts for excellence in studies and sport. As an academic, he belongs to among the finest universities of Scotland Eton School, Edinburgh University. he’s also incredibly talented in sports. He is initially very proficient at rugby, but gives up with it so that you can entirely dedicate himself to operating for the Olympic Games. He is known as the "flying Scotsman".
He is extremely gifted and works very hard to accomplish his goals.Â "I’ve hardly ever seen such travel, such determination in a runner. He operates like a wild animal", says Harold Abrahams. He’s even more of a runner on long distances; opposite to Abrahams, who is a sprinter. "He’s quickly. But he won’t get any faster, not in the dash, anyway. He’s a gut runner. He’s all center. Digs deep", says Sam Mussabini.
During a competition, he fallsÂ whileÂ running but still manages to
win the race. Subsequently, he achieves the almost impossible "veterans, were unanimous in the opinion that Liddell’s gain in the one fourth mile was the best track performance that that they had ever noticed"  .
We also can observe that, despite the fact he has no instructor, he wins the Olympic 400 meter race. He has had the opportunity to provide the right efforts on his own and with the aid of God.
He is a man who lives for his faith. His parents will be missionaries in China and are veryÂ strictÂ about faith. "God can be a loving dictator". His rules are such as for example attending the Sunday provider, or not playing football on Sunday. Eric totally embraces this conception of religion.
He feels that running and winning races will establish the world the existence of God. "To succeed is an honor for Him". "When I run, I feel his pleasure".
Winning an Olympic Gold Medal becomes a priority, second only to his religion. The ambition to succeed this event is component of his religion; is spiritual. Eric thought that everything he did in the brand of his belief should provide God pleasure. "I would like to give you something more long term but I could only point the way. I believe God built me for a purpose", he says after a race.
After winning the Olympic medal, he follows his family and turns into himself a missionary in China, as he previously planned from the testmyprep.com beginning.
He is an exemplory case of a person who lived out the Olympic ideals while upholding the Olympic motto, "Citius, Altius, Fortius" (used for the 1st time in 1924), which means, ‘Swifter, Higher, Stronger", throughout his lifestyle.  Today, a base and an internet site are dedicated to his memory.
His conscience concern, his testimony of faith
Â When he learns that the heats should be operate on a Sunday, he switches to the 400 meter competition. Running on Sunday can be against God’s regulation. His decision is used; he will show inflexibility upon this stage. The Prince of Wales himself attempts to influence him to improve decision, but Eric says that although he enjoys his country, he’s not prepared for such a sacrifice. Lindsay may be the one who suggests the answer. Having already won a silver medal, he yields his put on the 400 meter competition, which takes place another Tuesday.
Â In this example, Eric has confirmed to be extremely concentrated; he wins and stands by his concepts. This can be a way to market his faith, since his convictions generate the headlines in all the papers "Eric Liddell, God prior to the king".Â
His relationship with others
For Abrahams, with whom he shares personal conversations, he holds a solid friendship. It is impressive to note that, although competition ought to be the master term in his field, he will not appear to be afflicted by this mind-set.Â He does his best to motivate friendship and loyalty.
His sister Jennie is very worried about him getting "stolen" by sports: "your brain is not around anymore, it is filled with running and beginning and medals and pace". He is diplomatic and very soft with her, tells him that he will head to China, but only following the Olympic Games. He tries to convince Jenny that he’s an excellent runner and that it’s God’s want him to do his better to win the games, because it is God who produced him fast.
Sandy, his good friend confesses: "Eric’s special if you ask me. Precious". When Eric’s daddy dates back to China, he’s asked to look after the family "I’m counting on you today to keep all of them out of mischief". This is exactly why he remains near to him; he even follows him at the Olympic Game titles.
An illustration of charismatic leadership
Leadership is referred to as Â«Â the art work of influencing others in the manner desired by the leaderÂ Â».  In cases like this, we believe Eric gets the natural skill to attract people around him without exercising authority. He gets his ability from inside and doesn’t need any type of support or coach. It is a personality trait that he had from his birth, which makes him endowed with specialized qualities. His father being truly a missionary, we presume that it is a "family gene". He takes hazards by concerning himself in spiritual purposes. He is extremely comfortable in his faith; he can therefore communicate strongly about it. This increases his leadership towards others as well as his charisma.
He feels he’s driven by a divine objective to uphold God throw his patterns in sports. He subsequently takes every opportunity to "preach the god news". He’s skilled for presenting and public speaking and uses this skill very often; he is an authority for those around him. He is passionate and shows a whole lot of determination in convincing others. Â
At the end of a competition, he will not hesitate to gather the crowd around him and discuss God. Under the rain, the guy can federate a large group of people. He speaks their words, talks about their problems. People are highly receptive, some of them captivated.Â
Open to others, he is able to mix with completely different social classes. He is as well relaxed with persons from his higher level College and persons from the road who observe him racing. His modesty is usually totally genuine and unaffected.
Eric Liddell possesses a fantastic emotional intelligence  . He is self aware; he’s proficient at understanding what motivates him and how his actions or text affect others. For example, when he speaks to his sister Jenny who is worried about his frame of mind towards sport, he discovers the right argument and benefits her support: he’ll pursue the mission to China when the games are finished.
He is normally motivated by something beyond cash or status. He really wants to win in the brand of his religious beliefs and that’s his drive.
He is empathetic, since he preoccupies himself with what is on people’s mind. He is a job model for children. For example, at the end of a Sunday assistance, a young litttle lady asks him to to remain her Bible.
Eric also offers good social abilities, as we can see many friends are around him. On the Sunday when he must have run, he is called to take part to Sunday mass at the Paris Church of Scotland. He is asked to read a psalm in fact it is an instant of deep emotion for the persons listening to him.
Being a leader, he also shows skills of self control: he completely enjoys what he will and appears as someone very well balanced.Â He’s setting high objectives for himself, winning the video games, and he visualizes his achievements.Â
He is certainly mature because he is aware of that the Olympic Games will only be a part of his life and that after, his mission will lead him to raised purposes. His vision into the future is realistic.
He balancesÂ hard work, studies and personal life very well since he achieves all his goals, by an excellent management of time and resources. Moreover, he’s well integrated in his sociable community and appreciated by many people around him. Each one of these elements prove that he has the skills to personal manage his life and his reach objectives very efficiently.
We can discover that Eric’s fans are captivated, the message is "healthy" and persons oriented. By his habit and his character, he shows the required characteristics for a "Spiritual Leader". His life after the film shows him even more determined upon this point. Today, an internet site and a community exist and services are frequently offered in his brand, a proof that his leadership was strong enough to still be present today.
2.2. The character of Harold Abrahams
Harold Abrahams can be depicted as a strong and somewhat tormented personality. He descends from a family of Lithuanian Jews and his family’s origins stick to him everywhere, not merely in his perception, but also in the attitude of others.
His perseverance and his need to be valued for what he really is as a person, and not to be judged after his ascendants, is obvious from the 1st scenes of the film. For example, as he arrives his earliest trip to Cambridge, where he analyses law, he feels obliged to correct the porters, who address him using the word "laddie". In response, Abrahams mentions: "I ceased to be a "laddie" when I took up the King’s commission".
Harold is a fantastic athlete, an excellent runner, and the first challenge he takes is to run the collage dash. He is the first student in every the 700 years of the college to attempt to run the whole perimeter of the court between your first and the last strike of 12. He is competitive, determined and intensely self confident when he operates.
We learn even so that his ought to be valued and respected originates from his good sense of inferiority. He seems rejected in the English culture because he is Jewish. The confession he creates to Aubrey is particularly relevant:
"It’s an ache, a helplessness and an anger. One seems humiliated. Sometimes I tell myself, "Steady on, you’re imagining all of this." Then I catch that look once again. Catch it on the advantage of a remark. Look and feel a wintry reluctance in a handshake. That’s my father. A Lithuanian Jew. He is alien [â€¦]. I really like and admire him. He worships this country. From nothing, he built what he thought was enough to create authentic Englishmen of his sons. My brother’s a health care provider. A leader in his discipline [â€¦]. And here am I. Setting up shop in the best possible university in the property. However the old man forgot a very important factor. This England of his is Christian and Anglo-Saxon. And so are her corridors of ability. And those who stalk them guard them with jealousy and venom.
"You’re to study rules. You’re quite an advocate."
"A rare ethnic benefit. It’s called the gift idea of the gab."
"So what today? Grin and bear it?"
"No, Aubrey. I’m going to take them on. All of them. One by one. And run them off their ft."
In order to be the best, Harold Abrahams does indeed something unusual and revolutionary for his time; he hires a specialist coach, Sam
Mussabini. The latter is definitely reluctant to this demand, since it was usually him who made the proposition. Even so, Harold’s argument convinces him to observe and then acknowledge his talent: "I can run fast. Together with your help, I think I can run even more quickly. Perhaps faster than any man ever ran. I want that Olympic medal. Today, I can view it there. It’s looking forward to me. But I can’t get it by myself."
During the few moments when Harold is displayed along with his friends, he appears outgoing and gregarious, a good company. You will find a clear contrast compared to his moments of solitude, when his extra fragile area of his personality appears. This is why we speak of inner demons, of the duality he faces: he’s eager for others to prefer and appreciate him, but appears incapable to do that for himself. He denies his accurate essence, his origins, he doubts himself at the tiniest failure.
His life becomes even more complex when he fulfills Sybil Gordon, a singer who turns into his girlfriend, his confident and his supporter. She stands by him during his hardest instant of dread and uncertainty: when Eric Liddell defeats him. It’s the instant when Harold expresses his compulsion for earning. He cannot conceive to run if he does not win. His thrill does not come from sports activities, from racing; it originates from winning, being the best. This is exactly why a defeat can be unconceivable, unbearable. His salvation, his drive to move on and shoot for the Olympic gold does not come from love, nevertheless, but from the main one who got refused him. Sam Mussabini is the one who comes at the end of the race and promises to "look for" him another two back yards.
Mussabini is truly the person Abrahams needed to perk up his performance. His whole perception of life changes when the coach agrees to teach him. The rest falls into second place, including his girlfriend. He no more comes with an amateur view over sports, but a more professional one. He understands that result can only come out of effort and sweat. Mutually, they analyze other top athletes, their approach and their mistakes. Then they practice, improve Harold’s overall performance and aim for the best target: the Olympic medal.
Due to his use of a professional mentor, Harold is normally accused of is professors at Cambridge of mercantilism, of desiring to earn at all costs. Actually, in the 1920s, athletics were regarded as an emanation of talent, not of herd training. The masters plead for an amateur way and consider that Abrahams’ attitude prejudices the name of their school: "Within Cambridge, we’ve always been pleased with our athletic prowess. We believe, we’ve always believed, that our games are indispensable in helping to complete the education of an Englishman. They build character. They foster courage, honesty and leadership; but, the majority of all, an unassailable spirit of loyalty, comradeship and mutual responsibility [â€¦]. I’m afraid there is a developing suspicion in the bosom of the university [â€¦] that in your enthusiasm for victory you have perhaps lost sight of a few of these ideals".
Harold’s reaction to these accusations reveals his progressive way of thinking. He’s a visionary who offers set his goals and can stop at nothing to accomplish them. He is committed and prepared to do everything humanly likely to achieve success. He believes in himself and uses every learning resource available. An individual coach is one of them. "I believe in the quest for excellence and I’ll hold the future with me", he says leaving the masters’ office, only to learn soon after that he offers been selected to become the main team for the 8th Olympic Games, held in Paris.
Abrahams channels all his energy to achieve his life goal. He strives for the medal and for recognition. From this perspective, he and Mussabini are extremely similar. The former is usually e Jew who seems inferior and for that reason uses sports to show that he belongs in the higher English society. The latter is fifty percent Italian, half Arab and is usually ostracized because he gives a specialist approach to sports in an era when it had been predominantly amateur. He turns into not merely Harold’s coach, but his mentor. They complete each other in their desire to have glory plus they need each other, because do not require can succeed by themselves.
A discussion between Sybil and Andy, a mutual friend, is incredibly eloquent when it comes to Harold’s commitment:
"He says he needs to clear his head of me. He can’t like me and declare that."
"Syb, the world’s against him, roughly he believes. Nowadays he’s got an opportunity to show himself. He can’t observe or listen to anything beyond that, not you. The speediest man ever before [â€¦]. That’s immortality. Just think what it means to a man like Harold. Well, if you ask me the whole thing’s fun. I don’t need that. "Cast care apart" and all that. But for Harold, it’s a matter of life and loss of life."
In Paris, his rivals happen to be two living legends, users of the American team: Paddock and Scholz. Harold suffers countless defeats in the beginning of the Olympics and for that reason questions his capability to ever reach his target. He queries himself and everything he means. Before his most important race, he confesses to his frind: "Contentment. I’m 24 and I’ve under no circumstances known it. I’m forever in pursuit and I don’t even know very well what it is I’m chasing. Aubrey, old chap, I’m scared. Sam and I, we’ve labored, rowed and bullied because of this. Day in, day trip. You’ve viewed us, chuckled over us, I’m going to be bound. Out in all weathers. Madmen. And for what? I was beaten out of sight in the 200. I QUICKLY allow Paddock trick me in the semi. Right now, in a single hour’s time, I’ll be out there once again. I’ll raise my eye and appearance down that corridor, four-feet extensive, with ten lonely seconds to justify my whole existence. But will I? Aubrey, I’ve known the fear of losing. However now I’m almost too frightened to win."
Before the 100-meter dash Harold has practically overcome his fear of losing, but faces the fear of winning. He feels that his whole presence will depend on that one competition, which he could either win and offer him a long-desired position; or eliminate and render him into obscurity. Furthermore to his own dilemma, he gets a letter from Mussabini, telling him that he would certainly not assist at the race, but that he wishes him all of the best. He offers him his father’s elegance.
He runs the 100 meters in 10.6 mere seconds and wins the precious metal medal. However, he can not celebrate his accomplishment. He seeks refuge in a bistro where he drinks with Mussabini. He does not want to party with his team.
"Yes, you’ve always thought of yourself as a ruthless guy. Hard. Tiny loner, like me. But actually, you’re as delicate as a limp pocket. Oh, you care. Care about things that really matter. In the event that you didn’t, I wouldn’t have come within a mile of you. Have you any idea who you won for out right now there today?
"Us! You and older Sam Mussabini. I’ve waited 30 bloody years for this [â€¦]. Harold! It means the world to me, this, you understand. Because we’ve experienced, today you and me, and we’ve got it for keeps."
Harold has an illogical, irrational reaction. One possible description is that he does not want to talk about this moment with those who might not have thought in him and in his approach; that he wanted to savor his achievement simply by himself. Another possible explanation is definitely that he realizes that despite his medal, he is the same person. He’s still Jewish and he would still have to face the same challenges.
Is Harold Abrahams a head? What kind of head might he be?
Harold Abrahams can be an outsider at these Olympics. He is passionate about what he does indeed and he needs it to perfection. He gets the vision of victory and he sets his private goals; extremely excessive goals. He believes in himself and seeks to get over his flaws. He is also looking at the near future, knowing accurately what he wants to achieve. The only thing that he hasn’t figured out is what he will perform once he achieves everything. Which is specifically why he can not rejoice when he wins the gold medal.
This is why he is not a leader in the real sense of the term. He does, on the other hand, manifest some kind of auto-leadership. He manages himself, he determines his objectives and he identifies his means. He’s extremely self-aware, sensible and down to earth. The fact that he acknowledges the actual fact that he requires a coach is essential.
In a way, we would claim that he seeks a head, a mentor and a motivator. And he convinces Mussabini, the very best in his discipline, to be that innovator for him. If we’d to integrate their marriage in a leadership version, it will be the cognitive methods theory and the transactional leadership. Mussabini’s cleverness and experience are the resources that lead to performance. His directivity is exactly what Harold desires; he requires instruction.
From a transactional viewpoint, we could say that you will find a contract between the two and that the best task is to win. Harold possesses every interest to check out his leader, because he is the greatest and he cannot be successful without him. That is why the contingent reward behaviour is very well adapted in this situation, with the talk about that the inspiration is intrinsic. And this is precisely what permits them to excel.
Harold is an adult follower, both when it comes to job and mental maturity (according to Hersey and Blanchard’s Situational Leadership Version). Therefore, Mussabini’s directive style of behaviour (identical to Fielder’s task-oriented behaviour) works efficiently in their relationship; he is a "teller".
Transformational leadership is an activity that changes and transforms persons. It often involves long-term goals  . We assume that focusing on the process, the interaction between your two does not exclude the transactional point of view. We therefore consider that
Mussabini will help Abrahams reach his full potential. They each have a eyesight, they are both influenced by their unique motivation and they have to interact to attain their goals. From some viewpoint, they render the other person a service.
2.3. The character of Sam Mussabini
Sam Mussabini is definitely Harold’s coach. He earliest looks in the film at a race opposing France and Scotland. He includes a short chat with Colonel John Keddie, President of the Scottish Amateur Sportsmen’ Association, and we understand that from his point of view he is a persona non grata; they do not share the same perspective on sports. That is why when the Colonel says "we do have a stringent amateur code" he replies that he’s a mere spectator.
Harold Abrahams can be in the public as well and takes the opportunity to talk to him about his must be coached by him. He really wants to improve to become able to win the gold medal. Mr Mussabini first refuses, informing him that he ought to be the one to choose whether to teach him or not: "it is the coach that should do the asking". Nonetheless, he promises that he’d observe him and check out if he’s talented and able or not to deserve his attention.
They meet once again at another race, which opposes Eric Liddell and Harold Abrahams. The latter loses which defeat in unbearable for him. He questions his ability to be considered a great runner, he’s desperate and depressed. This can be the point in time when Mussabini appears, showing him "I could discover you another two yards". A line that’s decisive for all of those other film.
They start training along; giving Harold the approach he needed to progresses. He has ground breaking pedagogical methods, consisting of showing him images of other runners and examining why they gain or fail, what they do best and what they carry out wrong. Abrahams’ strides happen to be shortened, putting more poise into his running. He acquires a more powerful start and https://testmyprep.com/lesson/how-to-make-parchment-writing-paper learns to focus on his dip at the final.
Mussabini knows the psychology of his college student, what drives him: "a brief sprint is run on nerves. It’s tailor-built for neurotics". He realizes that Harold is a great sprinter and that he is pushed by his nerves. He says that he will "hone his nerves". And this is how, through intense practice, Harold qualifies for the Olympic Games.
From Abrahams’ point of view, "Sam Mussabini may be the finest, most advanced, clearest-thinking athletics instructor in the united states" and he is honoured to be worth his attention. For this reason Harold takes Mussabini’s portion when the Cambridge masters demand that he returns to an amateurish training. He as well defends Mussabini when the professors communicate stress towards his origins:
"Is he Italian?"
"Of Italian extraction, yes."
"But not all Italian."
"I’m relieved to hear it."
"He’s half Arab!"
Because of the fact that they both have to manage ethnic prejudice, Mussabini understands very well Harold’s need to fit in the English contemporary society, to end up being valued and respected. He’s a perfectionist himself. On the other hand, in comparison to Harold, he previously understood that some views can not be conveniently changed. For him it really is better to accept that the world is not prepared to embrace his visionary tactics.
Mussabini does not stand out, since he knows he’s not well viewed as a mentor. Furthermore, when Harold competes for the 100-meter dash in the Olympics, he will not watch from the tribunes. He transmits a letter of encouragement and encloses a appeal given by his daddy. Having given Harold the last suggestions, he is still in his accommodation, close to the stadium, and watches through the windows as the British flag is certainly raised. This is one way he realizes that Abrahams has received; that his dream has come true.
He had been waiting 30 years for this achievement. We have no idea much about him and his personal life, but we recognize that victory and the Olympic medal will be highly important for him. He’s a lonely person, who stations his efforts and expertise on Harold’s accomplishment. He feels near to him and phone calls him "my son", as he considers that they have both earned against exclusion and racism.
Sam Mussabini is certainly a directive instructor. He gives guidelines, he organizes a rigid training with innovatory exercises and includes a global viewpoint on Harold’s method of operating; he analyzes all his gestures, his entire body, every position. For Harold, he realizes the fact that he needs instruction which is why he is the first ever to establish the call; to ask Mussabini to be his personal coach.
The greatest gift idea that Mussabini provided Harold is self-confidence. He believes in him, encourages him, coaches him exclusively and is completely included. He treats him just like a champion and shares his vision of winning. Consequently, Harold follows his information to the letter. The strain influences the problem in a positive method, both of them are under pressure to gain and reach their objective.
We can evoke the cognitive solutions theory to characterize Mussabini leadership, but between Harold and Mussabini we feel you will find a deep consideration predicated on an honest exchange to attain the target, their motivation originates from within, not only from the reward.
Mussabini shows up as a spiritual father to Harold. And in the long run, after he turns into an Olympic champion and models a new record, the kid becomes an adult. Harold has learned everything that Mussabini could train him. His objective is complete. This is how their romance evolves from situational to one based on exchange.
3. Discussion and conclusions
"Chariots of Fire" made feeling when it came out at the start of the 80’s. One of many initial purposes was to market cinema movies, in opposition to television series. The chic Vangelis music, the esthetics of the pics, the old monuments, leading sea scenery, the slowdowns on work or the outfits; for all these causes the film was a spectacular success.
What helps it be a masterpiece, even in the end these years, is the story behind the landscapes. The film emphasizes the ideals of sports and work. We see youthful and bright persons, with noble and huge values, that dedicate themselves to sports activities, to winning races. Possibly if competition is present, the same willpower, get, and loyalty happen to be shared by all. But where carry out they find their ready to obtain the inaccessible?
A common subject matter for the two main individuals, Eric Liddell and Harold Abrahams, is religious beliefs. It signifies a central motif in both their lives, but has very different connotations. Eric sees religious beliefs as a push, a power that can help him to maintain his efforts and succeed the races. He feels he has an evangelization mission which and this is very important to him. Because of his passion he’s a charismatic leader to those that come pay attention to him preaching.
For Harold, this can be a way to consider revenge on a conservative culture, in which he does not feel good integrated. He uses his talent as a weapon against the anti-Semitism that surrounds him. He really wants to prove to the world that a Jewish person is with the capacity of impressive achievements; that he has a right to be an Englishman. While Eric preaches his religious beliefs, Harold denies and rejects his very own. For him it is a burden.
Whereas for Eric sociable status is not important, for Harold it is crucial. The former approaches and speaks to all types of people, from peasants to the Prince of Wales. The latter requires pride in his public rang; he really wants to be amongst the very best, so he chooses the most prestigious university and hires the finest coach.
They share a prevalent passion for activities and athletics, nevertheless they have two fundamentally unique approaches. Eric includes a special gift, he’s the "flying Scotsman" and he operates with fervor. There is nothing impossible to him, not even winning a competition after a fall. He seems God’s pleasure when he runs and this is enough to motivate him. He gets to astonishing speeds with an ease explicable simply by his belief, his faith.
Harold can be a perfectionist. He comes with an amazing talent, but an even higher willpower. He performs enormously for each victory he has, he is determined and dedicated, he reaches to get the best. He goes against the regular practices of that time period and seeks the help of a specialist trainer. He invests effort and time into his wish, his vision. Harold virtually says he can see the Olympic medal looking forward to him. And for this goal, he puts on carry everything else: his education and his like life.
The film invites to an excellent reflection on the human being spirit, motivation, determination, quality, courage and leadership. Both Eric Liddell and Harold Abrahams happen to be leaders. And legends.
Eric may be the charismatic innovator. He can electrify masses through his straightforward presence. He’s adored both as a sportsman and as a missionary. His work is certainly entwined with faith, with spirituality. He knows his goal in life and all of his activities converge towards the same purpose: glorifying God through what he says and what he will.
Harold is a head in search of a leader. He hasn’t yet defined his identification and he needs somebody to guide him; to show the way him. That person in Mussabini, the instructor who helps him to achieve his full potential. He is an expert, an authority.
While Eric is a man at peace with himself, Harold is tormented by question and insecurity. What he demands is an anchor, a spot of steadiness. Mussabini’s constancy, steadiness and firmness imprint in Harold the self-discipline he lacked. His victory is the result of hard word and technique; of several particular guidelines and objectives he has reached.
He does not have Eric’s emotional intelligence. Even so, his strength originates from the capacity to recognize his weaknesses and to improve. Harold might possibly not have Eric’s ease, but he overcompensates by his commitment and his determination.
Â The story of these two champions exceeds the area of leadership, sports activities or religious beliefs and becomes a question of this is of life.
Spencer, Emily: "Leadership Types and theories: a brief overview"